I believe everyone knows Lu Xun's story of abandoning medicine and becoming a writer. Then what is the specific reason for Lu Xun's change? Do you remember why? Now let me tell you the reason why Lu Xun abandoned medicine and followed literature!
Reasons for Lu Xun's abandonment of medicine and literature 1. The author's narration of the reasons for his abandonment of medicine and literature in cry and Mr. Fujino.
In the cry, Lu Xun mentioned his dream of studying in Japan at public expense. "My dream is very happy. I am ready to come back from school to treat the suffering of patients who are mistaken like my father. When I go to be a military doctor in the war, it promotes the Chinese people's belief in reform". From this passage, we can see Lu Xun's love for his father and his concern for the future and destiny of the motherland. Lu Xun was born in a wealthy bureaucratic family. His grandfather was an official in the capital. When his family was prosperous, others would respectfully call him "brother" and "young master". His eyes were full of concern and warmth. Later, when his grandfather was imprisoned, his family also declined, and others looked at you with a lot of indifference. Young Lu Xun experienced the rise and fall of his family and tasted the warmth and coldness of others. Later, when his father got sick, he invited the most famous traditional Chinese medicine in his hometown to treat his father. The medicine introduction given by the traditional Chinese medicine was very different, but it cost a lot of money for two years. His father's illness didn't improve. Finally, the famous traditional Chinese medicine realized that the disease was difficult to cure, and was afraid that Lu Xun's father would damage his reputation if he died, so he waited for an opportunity to introduce another traditional Chinese medicine to young Lu Xun, which is as black as a crow in the world, Looking at his dying father, Lu Xun completely lost confidence in traditional Chinese medicine. In Lu Xun's "father", he described the scene before his father died. His father coughed so badly that young Lu Xun felt like a knife, and even sprouted the idea that if his father left, it would be less painful. Lu Xun has always expressed guilt about it. The guilt and love for his father can be regarded as one of the reasons why Lu Xun became a doctor. In addition, in the cry, Lu Xun also mentioned the relationship between Meiji Reform and medicine in Japan "and learned from the translated history that most of the Japanese reform originated in western medicine". That is to say, another reason for Lu Xun's medical career is to let the Chinese people understand and believe in Meiji Reform through medicine, so as to liberate the people ideologically and boldly learn from the excellent experience of foreign prosperity and strength, As a country separated by a strip of water, Japan's road to prosperity and strength is undoubtedly a good example for us to learn from. It can also be seen that Lu Xun began to pay attention to the guidance of ideology and spirit before abandoning medicine and starting from literature. Later, he first studied in Japan in Tokyo, but because he couldn't bear to see the pedantic life of Chinese students in Japan, as stated in Mr. Fujino, "Tokyo is nothing more than this", "take off your hat, you can learn from it, just like a little girl's hair bun, and twist your neck a few times. It's very beautiful" showed Lu Xun's disappointment with the life in Tokyo, so he came to Sendai medical college without Chinese students, At first, although they were given preferential treatment because "rare things are expensive", it was only because there were no Chinese students in Sendai at that time, which did not change the Japanese discrimination against the Chinese, As Lu Xun said in the "anonymous letter incident" in Mr. Fujino, "China is a weak country, so the Chinese are of course retarded. If the score is more than 60, they are not their own ability." we can imagine how lonely Lu Xun is alone in a foreign land. The "slide event" mentioned in Mr. Fujino was also mentioned in shout, Lu Xun once explained in his article the reason why he abandoned medicine and followed the article "because since then, I feel that medicine is not an important matter of opinion. All stupid and weak citizens, even if they are healthy and strong, can only be meaningless public materials and spectators, and there is no need to be unfortunate to die. Therefore, our first priority is to change their spirit", In Mr. Fujino, Lu Xun also briefly said the "slide event" and the reason why he abandoned medicine and followed literature. It is Lu Xun's direct expression in the article that makes many scholars, especially Chinese scholars, believe that the "slide event" is the only important reason why Lu Xun abandoned medicine and literature. However, many Japanese scholars, including a few Chinese scholars, doubt and deny this statement.
Reasons for Lu Xun's abandonment of medicine and literature 2. Comparison of new interpretations of Lu Xun's abandonment of medicine and literature by Chinese and Japanese scholars
Lu Xun is known as China's great revolutionist, writer and thinker. Personally, I think Lu Xun is first of all a patriot, a patriot who hopes to save the whole nation and then the whole country through the transformation of national character. Unlike other revolutionaries, Lu Xun uses articles as a weapon to devote his whole life to the transformation of national character and "continue to write some words deeply hated by" decent people ". Therefore, no matter whether he is practicing medicine or abandoning medicine and literature, his only purpose is to hope that China can become rich and strong. As the people who dominate the destiny of the country, only with good national character can he lead China to a better future. Due to the increasing number of scholars studying Lu Xun and the continuous accumulation of research results, many Japanese scholars led by Takeuchi expressed doubts and negation about the reason why Lu Xun abandoned medicine and literature, and believed that the "slide event" was not the most important reason. Takeuchi [1] in the formation of thought [3] included in Lu Xun [2], a literary reader, said that the "slide event" and the "anonymous letter event" are related events, but they have nothing to do with Lu Xun's abandonment of medicine and literature. The same impact they have on Lu Xun is that they make Lu Xun feel ashamed and shame himself. It is not so much sympathy for his compatriots as sympathy for himself who has to sympathize with his compatriots, He didn't write an article because he sympathized with his compatriots. Sympathizing with his compatriots is just a sign of his lonely self. The slide itself is not the reason for his transformation. It is one of the main reasons why he began to change his mind and decided to abandon medicine and literature through the humiliation he felt through these two events. [4] Another Japanese literary critic Xiushu Miyazaki [5] mentioned his view on Lu Xun's abandonment of medicine and literature in his "before and after farewell" [6] in his literary reader Lu Xun. He believed that the "slide event" was not the root cause of Lu Xun's abandonment of medicine and literature, it was just an opportunity. The deepest reason was that he had a sense of connection with the Chinese people on the slide, He shared the same blood with the Chinese who were tortured and killed, including the Chinese people around him. He seemed to see his own shadow from these people. When he felt that these people were pathetic, he also felt that he was the same. It was this sense of connection that made Lu Xun decide to abandon medicine and literature. In addition, another reason for Lu Xun to leave Sendai was to escape politics, Rather than abandoning medicine and literature, he turned from politics to literature. At that time, Tokyo was a city with strong militarism. In order to avoid it, he came to Sendai, which was supposed to be far away from politics, and the "slide event" can only be regarded as a fuse. [7] To sum up, Takeuchi's views are quite similar to those of Hideki Miyazaki, and they are also the most unique ones. In his book Lu Xun's career and literature [8], Japanese scholar akiji takada also denied the old theory that the "slide event" was an important reason for Lu Xun to abandon medicine and literature. He believed that the deep reason why Lu Xun left Sendai and gave up studying medicine was the influence of Liang Qichao, The thesis of enlightening the people and transforming the national character by writing novels was put forward in the "theory of novel group governance, system and system" published by Liang in his new novel. When Lu Xun was studying in Nanjing, he loved the newspapers and magazines issued by Liang. After studying medicine in Sendai, although he was busy with his homework, he still took time to read literature books, which showed Lu Xun's love for literature and art. However, in the end, he did not indulge in literature books because he shouldered the responsibility for the country as an overseas student at official expense, The "slide event" and "anonymous letter event" can be said to be an opportunity to break Lu Xun's scruples and make him really embark on the road of literature. [9] In the exploration of Lu Xun's thought in Sendai era - about the problem of "degenerate" consciousness, Professor Abe also of Northeastern University considered the reasons why Lu Xun abandoned medicine and literature from the perspective of evolution. "Lu Xun and his contemporaries have been strongly influenced by Yan Fu's translation of Tianyan Lun At that time, it was generally regarded as a scientific theory about the continuous evolution and development of natural organisms to adapt to the environment. However, if it is used in the field of human society, in terms of the fate of a country and nation, according to the evolutionary law of the survival of the fittest and the survival of the fittest, China and the Chinese nation will become the objects to be eliminated by nature in the process of "Tianyan". This was a crisis deeply felt by Chinese intellectuals at that time. "[10] Yan Fu's" Tianyan Lun "had a far-reaching impact on people with lofty ideals in modern China, and Lu Xun was one of them. Lu Xun's desire to save the national character was that the national character at that time was also the result of the continuous change and development of human society, and he hoped to prevent the deterioration of the national character through medicine. But later, in the process of studying medicine in Sendai, he gradually realized that "medicine must be powerless for the so-called physiological degradation. This truth can not be understood by Lu Xun who is studying medicine. Therefore, the idea of saving the physiological degradation can not be a main reason for Lu Xun to choose medicine, and it is only a matter of time for Lu Xun to abandon it completely" [11] Although Lu Xun finally chose to abandon medicine and follow literature, it does not mean that Lu Xun gave up medicine. On the contrary, many contents of Lu Xun's later literary creation involved pharmacological knowledge, such as Hua Xiaoshuan in medicine. As a patient with tuberculosis, the virus has been eating his body, not only coughing constantly, but even eating has become a burden, "Big grains of sweat rolled down from the forehead, and the jacket also stuck to the center of the spine. The two shoulder blades protruded high and printed into an eight character in Yangwen." Lu Xun described the symptoms of the disease very appropriately when describing the characters in the article. This is also due to his medical knowledge. Therefore, Lu Xun did not give up medicine, but only took medicine as a means to save the national character. He not only did not give up medicine, but also combined medical knowledge with the article to jointly serve Lu Xun in the battle to save the national character. The above are all the new explanations of contemporary Japanese scholars on the reasons for Lu Xun's transformation from medicine to literature, which are persuasive to a certain extent, knocking down the old explanation of "slide event" as the only important reason to a great extent. Some scholars in contemporary China have also studied and explained the reasons why Lu Xun abandoned medicine and literature from different aspects, and the answers are rich and colorful. Some scholars believe that Lu Xun's revolutionary trend influenced Lu Xun's final decision to give up medicine. Before that, when Lu Xun studied in Hongwen college, he often discussed with Xu shoushang how to change the "national character" and how to improve the ideological consciousness of the people. [12] Some scholars believe that Lu Xun's literary style is completely influenced by Liang Qichao's thought, which coincides with Takada zhaoer. [13] Above
Conclusion
As a great patriot, writer and revolutionary, Lu Xun has played a great role in transforming China's national character. At the same time, his deep friendship between teachers and students with Yan Jiulang Fujino has been widely spread by the Chinese and Japanese people as a good story of China Japan friendly relations. Mr. Fujino has also been selected into the primary and secondary school textbooks of the two countries as a teaching material. The abandonment of medicine from literature is an important turning point in Lu Xun's life choice. Therefore, it is taken as the research object by Chinese and Japanese scholars, hoping to restore the real reason why Lu Xun abandoned medicine from literature and have a deeper understanding and respect for Lu Xun. It is of great significance for both literary research and ideological research. According to the current research trends, the status of "slide event" as the most important and only reason for Lu Xun's abandoning medicine and literature has been seriously shaken, and there are opposition forces among scholars from China and Japan. Most of them study the root causes of Lu Xun's transformation from the development process of Lu Xun's thought. The only difference between China and Japan is that China always connects literature and art with politics, and believes that Lu Xun's transformation is a sign of abandoning the bourgeois reform thought. What Japan pursues is pure literature. I agree with the view that Lu Xun is stripped from the political perspective. Lu Xun's purpose is to save the country and love the country. This has nothing to do with politics, but that patriotic feeling is encouraging Lu Xun to move forward. It can be described as non utilitarian literature.
Lu Xun (September 25, 1881 - October 19, 1936), formerly known as Zhou Zhangshou, later renamed Zhou Shuren, with the word Yushan, and later changed to Yucai. "Lu Xun" is the pseudonym he used when he published the madman's diary in 1918, and it is also his most influential pseudonym. He is from Shaoxing, Zhejiang Province. He is a famous writer and thinker, an important participant in the May 4th New Culture Movement and the founder of modern Chinese literature. Mao Zedong once commented: "Lu Xun's direction is the direction of the new culture of the Chinese nation."
Lu Xun made great contributions in many fields, such as literary creation, literary criticism, ideological research, literary history research, translation, introduction of art theory, introduction of basic science, collation and research of ancient books. He had a great influence on the ideological and cultural development of Chinese society after the May 4th movement. He was famous in the world literary world, especially in the ideological and cultural fields of South Korea and Japan. He was known as "the writer who occupied the largest territory on the cultural map of East Asia in the 20th century".
Novel collection
Cry was published by Beijing Xinchao news agency in August 1923
Hesitation, Beijing Beixin publishing house, August 1926
New stories, 1936, Shanghai cultural life Publishing House
Collection of essays
After his death, the unfinished essays created by Lu Xun were sorted and published by Cai Yuanpei and Xu Guangping and included in the first edition of Lu Xun's complete works. However, in a hurry, it is inevitable to lose pearls. In 1948 and 1952, Tang Zhen sorted and published the supplement to Lu Xun's complete works and the sequel to the supplement to Lu Xun's complete works. These articles were later included in various versions of Lu Xun's complete works in different classification methods, Among these complete works, there are many names for these articles. The following are based on the names of the complete works of Lu Xun published by the people's Literature Publishing House in 2005.
Guess you're interested:
1. Lu Xun's life story
2. What is the reason why Lu Xun abandoned medicine and followed literature
3. Why did Lu Xun abandon medicine and follow literature
4. Why did Lu Xun and Zhou Zuoren break up their friendship
5. Lu Xun's reading notes on his father's illness