Why does the law of truth survive so long? Still so energetic?

The word "Zhenxiang" comes from what Wang Jingze said in the deformation plan. Zhenxiang's law later means that a person makes up his mind not to go or do a thing, but his final behavior is the opposite. The following is a collection of reasons I collected for you. Let's have a look!

Why does Zhenxiang law survive so long and still have vitality?

Although it is slapping in the face, it is actually a very important way of psychological adjustment to adapt to the environment.

Origin of "true fragrance law"

The word "Zhenxiang" comes from what Wang Jingze said in the deformation plan. The word originated from the cruel words put down by the urban protagonist Wang Jingze when he first arrived at a rural family in the deformation meter by Hunan Satellite TV, followed by the funny plot of slapping his face. In the program, the protagonist Wang Jingze dislikes the poor rural conditions and wants to go back to the city. The grandfather of the rural family kept persuading him, and the angry Wang Jingze immediately said, "I, Wang Jingze, just starve to death, die outside, jump from here and won't eat anything from you.". But a few hours later, Wang Jingze, who was hungry, had to eat in a rural family and said "really fragrant" while eating.

Later, "Zhenxiang law" means that a person makes up his mind not to go or do something, but the final behavior is the opposite. (the above description was moved from Baidu Encyclopedia)

Why did it change and produce "true fragrance"?

Before eating, the guy from this city looked down on the food provided by the farmer: he didn't eat it even if he was killed!

Maybe in his mind, the farmhouse environment and people are "low-grade", and the food there is also "not fragrant"! It seems that eating will lower his level. And when he issued "heroic words" declaring that he would not eat even after being killed, he was not hungry and he did not need the food.

Later, the turning point of the "plot" God was that he was hungry.

At the moment, he can't get any "high-grade" urban food, and no matter how poor the farmhouse food is, it can satisfy his appetite. When he is hungry and has no choice, this farmhouse food is a good thing for him! So when can a thing "smell"? It must be when you're hungry.

When you need it, the thing that can satisfy you is a good thing, and you will sigh "really fragrant". Some people eat it, but they don't say "it's delicious"?

Some people will turn their faces after "eating" and don't recognize others. They will cross the (BA) River (Diao) and dismantle (Wu) bridge (Qing). Because after they are satisfied, they can't keep the feeling of pleasure, or don't want to admit that they are satisfied, so they immediately destroy and belittle what has just satisfied themselves. Such ruthless acts often arouse public anger.

From this point of view, the person who can still make a "true fragrance" sigh after slapping his face is also a man of temperament.

Why does the "true fragrance law" survive for so long and still have vitality?

Because this is a way of psychological adjustment to adapt to the environment.

Everyone feels overwhelmed with joy about the reversal plot of "Zhenxiang" and is tolerant to accept or quote ridicule, but will not be angry about it, indicating that they still recognize the "Zhenxiang law".

Although the "true fragrance law" is slapping in the face, it is actually a very important way of psychological adjustment to adapt to the environment - admitting the reality and retaining a good feeling after being satisfied. This requires two capabilities:

The ability to recognize reality is the first.

It is a realistic need to eat when you are hungry. It is also a reality that there is only one bowl of food in front of us. If a person lives in his imagination all day and doesn't admit the reality, it's hard for him to live. Isolated from reality, those who are not satisfied will eventually "starve" to death.

The second is the ability to retain good feelings.

We are external in the real world People and things often have good expectations. But things in this world are not satisfactory. So we will be frustrated and lost. If we can recognize the gap between desire and reality in frustration, admit that reality has partially satisfied us, and retain this good feeling of being satisfied, then we can distinguish between internal desire and external reality.

If we want to go deeper, it is the problem of control.

For example, if someone thinks steak is delicious and asks him to eat something else, he is too three to four. This is control, because he must match his internal desire with the external environment. The person who can achieve the "true fragrance law" is to give up control. He adjusts himself and is willing to try other foods. When he is satisfied, he sincerely sends out "true fragrance!"

Early in life, people have the delusion of arrogance and omnipotence: the whole world should cooperate with my wishes and needs. Growth is from "arrogance and omnipotence" to "admit that there is nothing you can do", and from "control" to "give up control". To accept the reality and enjoy the limited satisfaction that the reality can give yourself is to adapt to the environment - this is the fundamental reason why the "Zhenxiang law" can survive for so long and still have vitality.